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This conversation took place in Billy’s shop, a room adjoining the wood-house and given over to his use. Nothing short of the world in the second verse of Genesis was equal to the chaos of that place. Every conceivable scrap and job lot of “truck” was there in a jumbled heap; and Billy was never happier than when mussing it over in search of “material”; in greasy overalls and crownless hat, whistling merrily, bringing forth to substance and form the inventions of his busy brain.,
“And could he beat the old gentleman?” inquired Nell Gordon, vastly entertained.,
“Sure!” Billy assented, heartily. “I take it back about old Sir Thomas; I guess they’re equal partners, after all.”,
“Don’t sit there wool-gatherin’ anyways, Mose, or the moths’ll nest in yer head. Ef you carn’t sing in toon, you kin bring up a cup of tea fer Miss Gordon an’ Mr. Eliot, an’ don’t fergit Betty an’ yer Mar.”
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It was Mrs. Wopp’s voice. From her remarks one would gather that the rarest perfumes wafted on the winds invoked by Solomon could never seem so sweet to Woppian nostrils as the mingled odor of hay and freshly dug carrots.,
“I guess so. Teacher says every live thing that’s happy works; birds, flowers, children; that those that won’t work shouldn’t eat. He says the greatest joy is to do the work you like best as well as you can.”,
So a little church had been built there. The four walls of peeled logs carefully chinked with plaster were now grey and weathered. Inside of the building the red-draped altar, pulpit and reading-desk occupied at least one-third of the available space. There were pews to seat a score of people and behind these was a large heater. The uneven walls were whitewashed. In the windows, three on each side, were alternate blue and white panes of glass.,
In the house, meanwhile, affairs were proceeding quite as happily as those out of doors. The hostess fluctuated between the parlor and kitchen. She was preparing a repast not only for the workers present, but also for the men-folk who would presently arrive to take them to their respective homes. Excused from quilting, she nevertheless managed to spend considerable time with her guests. Mrs. Mifsud was a lady who aspired to literary attainments. She had read “Beulah,” “Vashti,” “Lucile,” “St. Elmo” and many other books of like calibre. She felt that her talents were practically wasted, living in what she termed a desert, yet she strove, when occasion offered, by elegance of deportment and conversation to enhance her gifts. She often spoke tenderly of the late Mr. Mifsud who, in spite of the fact that his face had been adorned with bristling side-whiskers of an undeniable red, had shown in other ways some signs of intelligence and feeling. He had been carried off by the shingles. According to Mrs. Mifsud’s account, her deeply-lamented spouse had considered the tall attenuated form of his wife “willowy,” her long thin black hair “a crown of glory,” her worn narrow countenance with its sharp nose and coal-black eyes, “seraphic.”
“She won’t do it; she said so before. She wants to be Alan-bane.”
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Turning to the right he entered a short dark corridor and noticed at the end of the passageway a brass knob gleaming. With renewed hope he approached the shining mark and extended his hand to open the door.
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“And, darling, I know how to find your mother,” Edith encouraged, brushing her own moist eyes, and clasping them all in her round young arms. “I’ll have your picture taken, and get it in all the papers—”
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The theatre was entirely darkened long enough to arrange the grand piano. The pianist approached the instrument to the plaudits of the crowded house. The insult to his audience in the afternoon had succeeded in spreading his fame and a packed house greeted his evening performance. He turned and gazed intently toward the audience. He caught Nell’s glance, who sat near the front as he had wished, and he smiled an acknowledgment of her presence.
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>The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.
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